Post Views: 76
AWEJ for Translation & Literary Studies, Volume 5, Number 1. February 2021 Pp.60-71
English Department*
Faculty of Letters and Languages
Mouloud MAAMERI University of Tizi Ouzou, Algeria
This research paper explores Joyce’s textual resistance to the Celtic Revivalism and the Irish Catholic conservatism in Dubliners (1914). Using postcolonial theories like the one proposed by Frantz Fanon in his The Wretched of the Earth (1968), the research shows that in writing Dubliners, Joyce, unlike the Irish Revivalist authors and conservative Catholics, was more interested in showing the imperial force or power in all shades, and put the blame on the lethargy of people when it needs to be placed, whether on imperial Britain, the Revivalist authors or the Irish Catholic conservatism. The paper also makes the case that if the colonial pathology of paralysis is the central theme of Joyce’s Dubliners, nevertheless, the power to resist or the resistance strain against this pathology is another essential idea explored by Joyce in his collection of short stories.
FERHI, S. (2020). Textual Analysis of James Joyce’s Dubliners: A Fanonian Reading. Arab World English Journal for Translation & Literary Studies 4 (4) 60-71.
DOI: http://dx.doi.org/10.24093/awejtls/vol5no1.4
Boyd, E. (2007). Ireland’s Literary Renaissance. Robarts: University of Toronto
Bulson, E. (2006). The Cambridge Introduction to James Joyce. Cambridge: Cambridge University Press
Curtis, L.P. (1968). Anglo-Saxons and Celts, Bridgeport Conn.: University of Bridgeport Press
Dante A. (1555). The Divine Comedy of Dante Alighieri: Inferno, Purgatory, Paradise. (1935), New York: The Union Library Association. Retrieved from https://search.liberary.wisc.edu/catalog/999798755402121
Fanon, F. (1968). The Wretched of the Earth. Trans. Constance Farrington, New York: Grove Press
Frantz, F. (1968). “On National culture” in The Wretched of the Earth. In Williams, P & Chrisman, L, ed., & intro., Colonial Discourse and Post-colonial Theory: A Reader, London: Harvester Wheatsheaf ‘1993), pp.36-52.
Foucault, M. (1978). The History of Sexuality (1988), 1st Ed. New York, Vintage Books
Frye, N. (1990). Anatomy of Criticism: Four Essays. New Jersey: Princeton University Press
Gibson, A. (2006), James Joyce. London: Reaktion Books
Hobsbawn, E.J. The Passionate Whiteness, in the New York Review, (1973). Retrieved from ttps://www.nybooks.com/articles/1973/02/22/passionate-witness
Joyce, J. (1914), Dubliners (1996). London, Penguin Books
Joyce, J. Letters of James Joyce (1904). In Ellmann, R. (eds) The Critical Writing of James Joyce (1957), (pp, 18-145). Ithaca: Cornell University Press
Lukacs, G. (1978) Studies in European Realism. Trans. Edith Bone, London: The Merlin Press
Lukacs, G. (1971). The Theory of the Novel. Trans. Anna Bostock, Cambridge: The MIT Press
Ngugui, J.W. (1986), Decolonizing the Mind: The Politics of Language in African Literature, 1993, Oxford, (ed) James Currey.
Tindall, W. (197). A Reader’s Guide to James Joyce. New York: Syracuse University Press
Yeats, W. B. (1933) “A Dialogue of Self and Soul.” In Richard J (ed).The Poems of W. B. Yeats, (1961), (p. 89), Finneran: Macmillan Publishing Company
Dr. Ferhi is a teacher/ lecturer of English, American and Irish Literature/Civilisation in the English Department, Mouloud Mammeri University of Tizi Ouzou, Algeria. His main interests include media and film studies, comparative literature, postcolonial literature and gender. https://orcid.org/0000-0003-4446-1821
Copyright © 2023 AWEJ-tls.org. All rights reserved.