AWEJ for Translation & Literary Studies, Volume 5, Number 1. February   2021                                Pp. 144-158
DOI: http://dx.doi.org/10.24093/awejtls/vol5no1.10

Full Paper PDF

Islamophobia, Othering and the Sense of Loss: Leila Aboulela’s The Kindness of Enemies 

Khaled Abkar Alkodimi
Department of English Language and Literature, College of Languages and Translation
Al-Imam Mohammad Ibn Saud Islamic University
Saudi Arabia
Email: kaq2002@yahoo.com

 

Received: 11/10/2020             Accepted: 2/1/2021                Published:  2/24/2021

 

Abstract:
Muslims’ image in the West had completely changed since 9/11, 2001. This paper uses the textual analysis method to explore Leila Aboulela as a writer with a sophisticated commitment to Islam who strives to counteract the biased perception of Islam and Muslims. Drawing on the views of Wail Hassan, the study focuses on Leila Aboulela’s novel The Kindness of Enemie to examine the author’s concern of Muslims’ image in the west after the 9/11 terrorist attack and its impact on Muslims, particularly the immigrants. It argues that Aboulela uses Imam Shamil as a metaphor to debunk the terrorist attacks that target innocent people under the pretext of Islam, and on the other hand, setting a good example of the concept of jihad. The findings show that Aboulela’s primary concern is to condemn terrorist operations against innocent people worldwide. To illustrate her views, the author uses two contrasted pictures, the historical story of Imam Shamil, who embodies the proper jihadist/resistance vis-à-vis with the current so-called jihadists. The study further shows that those terrorist acts have significantly impacted Muslims’ lives and are the first cause of contemporary racism, islamophobia, and the sense of loss among Muslim immigrants in the west.
Key Words:  islamophobia, Leila Aboulela, Muslim immigrants, other, terrorist, The Kindness of Enemies

Cite as: Alkodimi, K. A. (2021). Islamophobia, Othering and the Sense of Loss: Leila Aboulela’s The Kindness of Enemies. Arab World English Journal for Translation & Literary Studies 5 (1) 144-158.
DOI: http://dx.doi.org/10.24093/awejtls/vol5no1.10

References

Aboulela, L. (2005). Minaret. London: Bloomsbury.

Aboulela, L . (2015). The Kindness of Enemies. New York: Grove Press.

Al-Karawi, S. Taha & Bahar, Ida Baizura. (2014). Negotiating the Veil and Identity in Leila

Aboulela’s Minaret. GEMA Online Journal of Language Studies. 14, (3): 255-268.

Alkodimi, K., A. (2019). New Perspectives in the Israel-Palestine Conflict: Righting the Wrong

through metaphor in Mornings in Jenin. International Journal of Applied Linguistics and  

  English Literature. 8, (6): 132-138.

Alzubaidi, D. (2016). Leila Aboulela discusses The Kindness of Enemies. The Arab Weekly.

Retrieved June 30, 2020 from https://thearabweekly.com/leila-aboulela-discusses-kindness- enemies.

Ancellin, K. (2009, July 8). Hybrid Identities of Characters in Muslim women fiction post 9-11.

Presses Sorbonne Nouvelle. Retrieved July 10, 2020, http://trans.revues.org/344

Awad, Y. (2014). Writing from the Margins of the Nation: Leila Aboulela’s Lyrics Alley. Arab  

World English journal. (2): 69-81.

Benguesmia, A. and Refice, Oum. (2019). Hybrid Identities and Muslim Faith in Leila

Aboulela’s Novels: Minaret and The Translator. MA. Diss. University of M’ sila.

Bleich, E. (2012). Defining and Researching Islamophobia. Review of Middle East Studies. 46,

(2): 179-188.

Braithwaite, K. (2017). The Kindness of Enemies by Leila Aboulela. Book Review. Retrieved

July 16,  2020 from https://www.bookbrowse.com/mag/reviews/index.cfm/book_number/3345/the-kindness-of-enemies

Carroll, R . (2016, January 3). A Muslim woman struggles with identity in the novel ‘The

Kindness of Enemies’ by Leila Aboulela. Los Angeles Times. Retrieved July 8, 2020 from https://www.latimes.com/books/la-ca-jc-leila-aboulela-20160103-story.html

Flicker. (2020, April 17). Sudanese Novelist Leila Aboulela Becomes International Figure

Through Religion, Alienation. Retrieved July 17, 2020 from https://fanack.com/sudan/faces/leila-aboulela/.

Frey, L., Botan, C., & Kreps, G. (1999). Investigating communication: An introduction to 

research methods. (2nd ed.) Boston: Allyn & Bacon.

Hasan, Md. M. (2015). Seeking Freedom in the “Third Space” of Diaspora: Muslim Women’s

Identity in Aboulela’s Minaret and Janmohamed’s Love in a Headscarf. Journal of Muslim Minority Affairs. 35. 1: 89–105.

Hassan, W. S. (2011). Immigrant Narratives: Orientalism and Cultural translation in Arab

American and Arab British Literature. USA: Oxford University Press.

Khalifa, M. A. (2011). Muslim Women Write Back: Hybridity, Islam and the Quest for situations.

PhD. Diss. Cairo University.

Khrisat, A. (2018). The Image of the Oriental Muslim in Lord Byron’s The Giaour. English

Language and Literature Studies. 8, (3): 59-70.

Raina, S. A. (2009). Critical Content Analysis of Postcolonial Texts: Representations of Muslims

within Children’s and Adolescent Literature. PhD. Diss. The University of Arizona.

Ramji, R. (2016). Examining the Critical Role American Popular Film Continues to Play in

Maintaining the Muslim Terrorist Image, Post 9/11. Journal of Religion & Film. 20 (1). The 2015 International Conference on Religion and Film in Istanbul.

Facebook
Twitter
LinkedIn
Tumblr
Reddit
Email
StumbleUpon
Digg
Received: 11/10/2020   
Accepted: 2/1/2021
Published: 2/24/2021
https://orcid.org/0000-0003-4894-8223
http://dx.doi.org/10.24093/awejtls/vol5no1.10

Khaled Abkar Alkodimi is an assistant professor of English Language & Literature, Imam University, Kingdom of Saudi Arabia. He got his PhD from University Putra Malaysia (UPM) in 2011. Dr. Alkodimi has participated in a number of international conferences and published a number of articles in different internationally scientific indexed journals on a wide range of topics. ORCID ID: https://orcid.org/0000-0003-4894-8223